In previous articles I have discussed the Saxon God Irmin and His cognates to be found in other Aryan mythologies, ie Aryaman[Indo-Aryan], Airyaman[Iranian], Eremon[Irish] and Ariomanus[Gallic] and how an original Aryan God is postulated, called *aryomn. I have demonstrated that there is a further link with the Germanic Mannus, the Indo-Aryan Manu and a Celtic `Mon`. I have also discussed the connection between Irmin and the Herminones.
Whilst some scholars such as Rudolf Simek question the existence of Irmin as a deity[Dictionary of Northern Mythology] there are others such as Jaan Puhvel[Comparative Mythology] that do not and have identified that Irmin and His other cognates hark back to a Proto-Indo-European God who was the very essence of Aryanness.
I have recently also discussed my intial research regarding the more obscure Saxon God Krodo. Very few have heard of this deity and yet His memory lives on in my ancestral Harz mountains, not only in the form of place names and myths but also He has now become almost a `mascot` or tourist attraction! Whatever way He is remembered it is important that He is remembered and honoured by those of us who follow the Northern Gods. Like Irmin, I discovered that He is not only a Saxon deity but that He has cognates in other Indo-European mythologies: Sativrat and Kirt[Slavic], Saturn[Roman] and Satyavrata[Indo-Aryan]. Like Irmin, Krodo is a solar deity who is associated with the solar wheel[Kolovrat].
I started to ponder what connection there could be between Irmin and Krodo. Obviously they are both Saxon deities and some would say that their existence was disputed. I believe that I have presented enough evidence on my blogs to substantiate the existence of Irmin and there is also sufficient evidence to accept Krodo`s existence. My recent article about Krodo sets out all the available evidence that I have collected thus far.
Apart from being Saxon both Gods were subject to acts of sacrilege by Charlemagne. In 772CE Charlemagne or Karl der Grosse as he is known in Germany destroyed the Irminsul, a sacred pillar erected for the worship of this God. Shortly after in 780 Karl also destroyed the temple and idol of Krodo. There is evidence for more than one Irminsul but they all appear to have been located in the Saxon lands.
I have to ask myself why was Karl`s hatred towards Irmin and Krodo so intense? We know that the continental Saxons were amongst the last of the West Germanic peoples to accept xtianity. They did so only after appalling persecution and the extermination of their bravest nobles. 4,500 Saxons were beheaded by this monster in Verden after they were caught worshiping the old Saxon Gods. The Saxon Wars from 772 to 804 were in reality religious wars where our Saxon ancestors fought against the forced imposition of xtianity upon their people. They resisted the xtian invader to the very last drop of their blood. For this reason we should be proud of them and remember their holy sacrifice.
Irmin and Krodo must therefore have symbolised to Karl the stubbornness of the Saxon people. For this reason he tried to eradicate all memory of these Gods from our ancestors` memory. He did not succeed!
Whether it be xtianity[now a spent force] or islam we will never bow the knee to an alien and brutal, semitic, psychotic desert tribal `god` who delights in and whose supporters delight in[see recent events in Syria] the torture and beheading of those who think differently to them.
Jacob Grimm in his Teutonic Mythology Volume 1 refers to lingering traces of the worship of Irmin in Lower Saxony. He cites an old rhyme which was still in existence at the time of writing and he says:
"Here there seems unconcealed a slight longing for the mild rule of the old heathen god, in contrast to the strictly judging and punishing christian God."
"Hermen, sla dermen,
sla pipen, sla trummen,
de kaiser wil kummen
met hamer un stangen,
wil Hermen uphangen."