Lascaux cave art

Lascaux cave art

Sunday, September 30, 2012

A New Perspective on Loki

Loki, is He a God or a giant? The scholars argue that the Eddas appear to be ambiguous about this. My argument is that His status is no less ambiguous than many of the other major Germanic deities. We know that his father was Farbauti[ON `dangerous hitter`], a giant. The etymology of Farbauti`s name is associated with lightening or the storm[See Rudolf Simek`s Dictionary of Northern Mythology]. His mother was Laufey[ON `leaf island`-a rather incredulous interpretation]. Her alternative or additional name was Nal[ON `needle`] because she was so slender and nimble. Simek suggests that Laufey may have been a tree Goddess. She is generally considered to be a Goddess and listed as such in the Eddas and we have no reason therefore to doubt that She was one.

The Eddas are replete with stories of matings between Gods or Goddesses with giants and the giants should be considered as an earlier race of Gods which the Aesir and Vanir displaced. Wodan Himself was of giant parentage via His mother Bestla, a frost giantess. Thus we may conclude that Loki had as much Aesir blood flowing through His veins as Wodan, the chief of the Gods Himself. However Loki`s attitude towards the Gods is ambivalent. Early on in the mythology He is portrayed as a positive member of the Aesir, often coming to their aid in times of crisis. It is only with the beginning of Ragnarok and the events that precede it that we see a markedly different side to Loki. Causing the death of Baldur and preventing His early release from Hel and His slandering of the Gods in the Lokasenna He hastens on Ragnarok and shows Himself as an apparent enemy of the Gods.

That is how people superficially see Loki`s role. However like life He is more complex than that and in my opinion He should be viewed as being the Shadow of Wodan. Loki and Wodan are blood brothers and often journeyed together in Midgard. There is some suspicion that He is in fact the God Lodur who along with Wodan and Hoenir gave life to man. Both Wodan and Loki are half giant in extraction but Loki as Wodan`s Shadow has his giant inheritance from His mother`s and not His father`s side. Usually it was the Gods who mated with giantesses and not the other way around. My inkling is that Laufey may have been raped by Farbauti and hence the apparent shame and lack of identification with the father. This may account for why some are tempted to see him more in the light of being a giant than a God. Curiously He is named after His mother, not His father for in the Eddas He is referred to as Loki Laufeyjarson. Perhaps He was anxious to bury his giant heritage, maybe even ashamed of it for the reason stated above?

 Scholars point out that there is no evidence for any cults of Loki in the pre-christian past. However this betrays their lack of understanding of His role. If Loki is Wodan`s Shadow then it is unlikely that we would expect to see any such evidence for the common people were highly unlikely to worship such an apparently negative deity. Additionally as Wodan`s Shadow He in effect IS Wodan, His darker and seemingly more destructive side. However it is the Loki side of Wodan`s personality which grants the All Father such naked intelligence, cunning and at times seeming duplicity. Loki is a catalyst, an agent of change and transformation. Whilst He is responsible for hastening on Ragnarok He was not responsible for the loss of the Golden Age. In His seeming `evil` deeds He is in fact providing a solution to the Wolf Age in which we find ourselves in. Through His actions the new Golden Age will arise after Ragnarok. He is the ultimate problem solver but His motives are not always clear.

 Loki represents the ultimate Left-Hand Path Germanic God. He stands alone. He is independent. He cares not for worship, adulation or approval. There is no consensus over the etymology of Loki`s name and this does not surprise me for there is no consensus at all about Loki who is the ultimate enigmatic God. My interpretation of His name is one that suggests `light`. I am reminded of Lucifer[an Aryan not a Semitic name] who shares a similar personality and name. It is likely that Loki derives from the PIE word *leuk. George William Cox in his The Mythology of the Aryan Nations volume II states: "The name Loki, like that of the Latin Vulcanus, denotes the light or blaze of fire, and in such phrases as Locke dricker vand, Loki drinks water, described the phenomena of the sun drinking when its light streams in shafts from the cloud rifts to the earth or the waters beneath. The word thus carries us to the old verb liuhan, the Latin lucere, to shine, and to Logi as its earlier form, the modern German lohe, glow; but as the Greek tradition referred the name Oidipous......., to know and to swell, so a supposed connexion with the verb lukan, to shut or lock, substituted the name Loki for Logi, and modified his character accordingly."

The Eddas know of an Utgard-Loki and a Logi, a fire giant. Wagner in his Das Rheingold conflates the two characters of Loki and Logi together in the form of Loge and it would appear that there may be good grounds for doing so. It is interesting to note that the Old Norse equivalent of Saturday is Laugardagr, the Swedish logerdag and the Danish loverdag. Clearly originally before the pernicious influence of christianity Loki had a much more revered role in the Germanic pantheon but like many of the Gods He was demonised and this demonisation continues amongst many modern day `Asatru`. We need to view Him as the Germanic Prometheus who has brought the light of intelligence to man rather than the christian imposed idea of being a `devil`.

Friday, September 28, 2012

Irmin, Arminius and the Herminones

Tacitus states in his Germania 2.2 "In ancient lays, their only type of historical tradition, they celebrate Tuisto, a god brought forth from the earth. They attribute to him a son, Mannus, the source and founder of their people, and to Mannus three sons, from whose names those nearest the Ocean are called Ingvaeones, those in the middle Herminones, and the rest Istvaeones."

 I have previously discussed the connection between the God Ing and the Ingvaones and his mythical position as father of the English-Inglish-the sons of Ing. Now I would like to explore the relationship between the Herminones and the mysterious God Irmin.

The Herminones or Irminones consisted of tribes such as the Hermunduri, Chatti, Cherusci, Alamanni, Suebi, Marcomanni, Quadi, Saxons and the Boii. We know that the ancient Teutons regarded themselves as being not just the creation of the Gods but their very own flesh and blood offspring. Therefore it was natural for them to name themselves after their perceived mythical ancestor.

Whilst many scholars doubt the existence of a God Irmin[see Rudolf Simek`s entries for Irmin and Irminsul in his Dictionary of Northern Mythology there are many who consider Irmin to have been a very real mythical deity and quite possibly a deified human being as well. I very much doubt that the ancient Teutons would have erected their Irmin columns and called them `huge` pillars just on the basis of their size. We know that originally the Gods were portrayed as poles and worshiped as such so I do not see why the Irminsul should be an exception to the rule.

Many of us speculate that the name of Irmin is to be found in one of the three great tribal divisions of our people-the Herminones or Irminones. Like the Ingvaeones who derive from Ing and the Istavones or Iscaevones who descend from Ask[Jacob Grimm] or Escio[Nennius]the Herminones are the children of the God Irmin whose human incarnation was Arminius or Hermann the Cheruscer who rescued his people and the bulk of northern and central Germania from Roman invasion by inflicting a catastrophic defeat upon them in the region of the Teutoburger Wald[9CE]. Irmin, Hermann and Arminius are all variants of the same name which has its cognates in Celtic-Eremon and Ariomannus and Indo-Aryan Aryaman and Iranian Airyaman.

What could be more natural that a huge pole or pillar be errected to this ancestral God and that it be called the Irminsul-the column of Irmin? The Royal Frankish Annals[772CE] refer to the destruction of the Irminsul by Charlemagne during the Saxon wars. The Irminsul represented the centre of the pre-christian Germanic religion. The Irminsul was reported as being situated no far from Heresburg[Eresburg] now known as Obermarsberg. Like Saxnot and Tyr/Tiu Irmin was a sword God, a martial God who protected His people. There are also connections between the Irminsul and the sacred Externsteine and today one can see a portrayal of a fallen Irminsul carved into the rocks. I do not wish to discuss the Irminsul in any greater detail in this article as I intend to dedicate a future one soley to this remarkable symbol. My reference to it is purely in the context of supporting my contention that Irmin was an actual deity and recognised as such by our Folk.

Wednesday, September 26, 2012

Der Ring des Nibelungen-a Work of the Left Hand Path

The music dramas of Richard Wagner are more than just mere operas as my readers would have understood by now. These are genuine works of art and of the spirit-the spirit of Aryan man that is. In the music, libretto and drama of his works great Aryan mysteries are unfolded to us, especially in the music which contains many secrets within its musical code that initiates may unlock if they possess the key.

 It therefore surprises me why anyone who is not an Aryan would possibly want to expose themselves to this music. People generally respond in one of two ways to it. Either they love it and seek to understand its secrets or they loath and detest it. There is no middle ground-only an extreme response. For this reason Wagner`s work is effectively banned in Israel for they recognise that to them it is a loaded spiritual weapon and not a friend.

 Whilst studying Dr Stephen E. Flowers` groundbreaking republished Lords of the Left-Hand Path I came to realise that Wagner`s Magnum Opus Der Ring des Nibelungen is essentially a work of the Left-Hand Path. Principally it is concerned with Wotan`s nurturing of the Germanic hero Siegfried, a member of the Wotan-sired Volsung clan. Wotan`s task is to bring forth the ultimate Aryan hero-Siegfried in order that the ultimate man, the Uebermensch may be revealed. However the Uebermensch is not dependent upon the Gods like a child is reliant upon its parents. The Uebermensch seeks complete independence from all authority and rather than be subservient to the Gods as the followers of the semitic desert tribal `god` in its jewish, christian and moslem forms are, the Uebermensch seeks awakening, individuation, independence and godhood in the flesh.

For as Teutonic Aryans we are according to our very own lore, Gods. The blood, the DNA of our ancient Gods dwells within us. All we need to do is awaken and quicken the blood! Wotan dwells within us-Wotan in uns! and Wotan mit uns! He is the supreme Aryo-Germanic archetype. Robert Donington in his Wagner`s `Ring` and its Symbols discusses Wotan in His capacity as an image of the self. "He represents godhead in its simplest essence... "In this capacity as head of the gods, Wotan is a symbol for that central principle of the psyche for which Jung has borrowed his term from the traditional Vedantic teachings of Indian metaphysics: the `self`." He is also the ultimate parent. Unlike the semitic father `god` He is not a tyrant: He does not compel people to follow Him under pain of death and torture. As a true parent He nurtures us and then lets us go to pursue our own individual and collective wyrd. He is our guide in both the external objective world and in the internal subjective one. I will explore more themes raised in Mr Donington`s work in future articles concerning Wotan.

Monday, September 24, 2012

The Irminsul and the Task of the Ar-man

The Irminsul or Yggdrasil of Germanic mythology represents the world tree of the northern world. Its trunk provides a pathway and access to the nine worlds which are not only places but states of being. This concept is an extremely ancient one and has its origins in the pre-Germanic Aryan era. A similar tradition existed amongst the Vedic Aryans. The presence of the two systems is surely evidence of their origin in a common Aryan source before the division of the Aryan peoples took place. For several years now as an Associate of the Rune Gild I have been engaging in runic exercises and meditations which have the purpose of releasing the Kundalini serpent power. This exercise is to be found under the sections covering the Yew Working in Edred Thorssons Nine Doors of Midgard. It does take several years to work through the nine doors and I am now most of the way through the bulk of the curriculum. I would like to focus on just two aspects of the Yggdrasil today and that is the presence of the eagle who is perched at the top of the world tree and the serpent or dragon[the terms are interchangeable] who sits at the bottom. The dragon/serpent Nidhoggr[ON-`the one striking full of hatred`] is at enmity with the eagle who is unnamed. The agent of this discord is a squirrel called Ratatoskr[ON-`drill-tooth`] who runs up and down the trunk of the tree conveying messages between the two parties. This on the surface may seem to be a negative and malicious act. However it is a necessary one for Ratatoskr is the means by which the two polar opposites interact and this interaction causes a dynamic flow of energy up and down the tree trunk which should be likened to the spinal column. The dragon/serpent represents the sleeping Kundalini serpent power which lies dormant at the base of the column. It is aroused via the dynamic action of Ratatoskr and this creates energy in the form of friction[via the Nauthiz rune]. This energy may be directed by the initiate into the various wheels/chakras[energy centres] situated along the column. These wheels should be looked upon as being worlds or states of being/consciousness which may be experienced and activated. The ultimate aim of course is to activate the highest energy centre above the crown of the head, termed the Black Sun chakra by Miguel Serrano. As a practitioner of the northern tradition I believe in the concept of a nine not a seven wheel system which accords with the tradition of the nine worlds in Germanic cosmology. Through the regular practice of runic kundalini we achieve a personal awakening but this is something that is gradual and needs to be worked at on an almost day to day basis. This practice is not something that should be openly offered to the profane but reserved for the Sun Initiates which includes the Priests of Wodan. The Ar rune of the Armanen Futhork signifies several things-the primal fire[`Urfyr`], the sun, light, god, and the rune stave represents as a hieroglyph the Aar[eagle][See Das Geheimnis der Runen/The Secret of the Runes-Guido von List].[ One of Wodan`s many by-names is Arnhofdi, meaning `the one with the eagle`s head`[ON]. It is of course the eagle-the Aar which sits at the top of the world tree. It is the function of the Ar-man[the Sun Initiate, Aryan] to achieve this state of supreme awakened consciousness and individuation. There is a close linguistic association between the aar[eagle] and the ar[sun] in Armanism, hence the term Ar-man[Sun Initiate], the Arya or Aryan. This of course is the truer and deeper interpretation of the term.

Sunday, September 23, 2012

The Way of Wodan-a Left Hand Path

After digesting the latest republished work by Stephen E. Flowers,Ph.D, Lords of the Left-Hand Path it is now clear to me more than at any other time that our genuine and authentic Aryan spiritual pathway[s] may be catagorised as part of the `Left Hand Path`.

Dr Flowers` definition of a Left Hand Path spirituality or system is one that incorporates the following elements: 1. Self-deification. 2. Individualism. 3. Initiation. 4. Magic. Our Wodanist path most clearly consists of each of the above factors.

The true Wodanist initiate seeks above than anything else his own deification. He recognises his own unique individuality and though glorious deeds in this life seeks immortality both outside of the physical body and in the minds and memories of those who remain behind as well as in those of future generations. He becomes deified by his own actions, following the path of magical initiation and spiritual illumination with Wodan as his guide and example.

The Left Hand Wodanist path is antinomian. In other words it appears to be a reversal of the conventional norms and mores held by the unthinking herd, the blind masses. He seeks to be independent of others and is not subject to their laws and moral constraints. The Wodanist is a Wolfshead. He is separate from sheep-like humanity and indeed views them as barriers to his own life`s work. Unlike the semitic religions he seeks no converts. His work is focused on the development of the immortal and divine self not on the `salvation` of others.

The Wodan initiate seeks self-empowerment, independence, awakening and enlightenment. His life`s work is to obtain by his own efforts continuing awareness and real existence once his physical body has been left behind, to return at will if he so wishes as an avatar. To aid us in this work we have the great High God of the North-Wodan who is both the ultimate initiate and our very own divine ancestor: the All-Father, the God of the spiritual elite, not the herd.

Saturday, September 22, 2012

Aryan World-View[Arische Weltanschauung]

How difficult it can be to break with over 1,000 years of semitic indoctrination via the christian religion. Even though modern western man may regard himself as no longer subject to the supernatural beliefs of this alien desert religion yet he is still tied to its ideology albeit in humanistic `liberal` and `democratic` form which stresses equality between the races and sexes and the elevation of all that is ugly, crippled, base,ignoble and stupid at the expense of nature`s elite-Aryan man. I recently read a most interesting passage in Houston Stewart Chamberlain`s Aryan World-View[Arische Weltanschauung]: "Our emancipation from the slavery of strange ideas remained uncompleted. Namely with regard to religion we are still vassals-not to mention servants-of strange ideals." He goes on to discuss how christianity has introduced an element of materialistic thinking and a disconnect with Aryan man`s inner organic spiritual life. "This means an inner alienation, a discord with ourselves." Through the newly discovered philosophy and sacred texts of the Indo-Aryan east western Aryan man may start the process of recovery from his long collective spiritual psychosis and rediscover his true organic spiritual path. "For this purpose the Indo-Aryan thinking is perfectly apt, to encourage us and to show us the way." This collective western christian psychosis is nowhere more prevalent than in the USA amongst people of otherwise good northern European Aryan blood. There are of course historical reasons for this and over the years I have discussed this phenomenon under my own invented term-the Pilgrim Fathers`Complex-a subject I intend to expand upon in further articles on this blog. It is only through a thorough immersion in the ancient literature, beliefs and spiritual practices of our pre-christian ancestors that we can begin to personally liberate ourselves from the mental shackles of jewish indoctrination and thus go on to innoculate ourselves from the weakness that prevents us from taking the drastic action that is needed to rescue Europa from its ongoing biological extermination.

Sunday, September 09, 2012

The Sacred Spears of the Germanic Priest-Kings




During the latter half of the 19th century and the first half of the 20th century a number of sacred spears belonging to the pre-christian Germanic tribes were located in modern day Germany, Sweden and Poland, being the Kovel spear, the Dahmsdorf spear, the Rozwadow spear and the Moos spear.
What these spears have in common is their construction-Iron with silver inlay and their runic inscriptions.
The one from Dahmsdorf has the inscription Ansuz-Jera-Nauthiz-Ansuz-Raitho. The inscription reading from right to left says ranja, ie the "runner". Edred Thorsson in his The Mysteries of the Goths speculates that this has the meaning of "the one which causes[them] to flee". The owner of the spear may have been a Burgundian, originally an East Germanic tribe.
It dates from around 250CE and it also contains solar and lunar symbols and was discovered in 1865 during the construction of a train station at Dahmsdorf-Muecheberg.
This and the other spears were never used in combat and clearly were of ceremonial purpose. Either these spears belonged to tribal priests or were symbolic totems of regal power belonging to chieftains.
The spear was the original and favoured weapon of the Germanic peoples and every Germanic freeman, every warrior possessed one as a mark of his status. In the case of chieftains and priests these were obviously more elaborate as these spears clearly have a mystical purpose.
We are of course reminded of Gungnir, the spear of Wotan/Wodan/Woden/Odin which likewise was according to Sigdrifumal 17 insricribed with 17 runes on its tip. It would of course be tempting to speculate what they are. It is of course possible that this may be a version of the normally 16 runes Younger Futhark.
It contains a Triskelion and a Swastika, both of which are solar symbols. These spears also contain tamgas which are Sarmatian or Scythian tribal symbols and thus show a connection with the steppe dwelling Iranian tribes who lived close to the East Germanic peoples.
The Germanic peoples considered themselves to be the offspring of their Gods and nobles in particular often reckoned their descent from Wodan. Therefore it is natural for a Germanic chieftain or king to possess a sacred spear as a symbol of the Wodan given regal power.
Later in the post-conversion times and the arising of the Parsifal myth the sacred spear or lance features as the symbolic weapon of the Grail king.
We know that the Holy Lance or spear of Longinus which allegedly currently resides in the Hofburg Museum in Wien has been dated to no earlier than the 7th century CE and therefore is not contemporary with the times of the so-called Christ.
No doubt this spear falls into a similar category as the four runic spears referred to in this article.
My readers may wish to also study my article from 12/5/12 on Die Armanschaft Der Ario-Germanen blog-Gungnir, Symbol of All-Father Woden and its Significance and also from 5/10/08 on my Celto-Germanic blog: Gungnir, the Spear of Odin.