Sunday, July 31, 2011
This article should be read in conjuction with my articles The Rigsthula or Germanic Caste System[16/10/06] and Jarl the Wotan Caste[2/06/07].
Over recent months I have given further reflection to the Rigsthula account in the Poetic or Elder Edda and I have identified an additional interpretation. In addition to this being an account of the introduction of the Germanic or indeed Indo-European caste system or its divine sanction by Rig/Heimdall or Rig/Woden it is also an explanation of the divine interference or involvement in human `evolution`. I use the term `evolution` in a restricted sense as I do not subscribe to the Darwinian concept or theory. Perhaps `development` would be a better term to use.
Rather than viewing the impregnation of the three females-Edda, Amma and Modir as occuring within a short and thus contemporaneous time frame it is possible and indeed likely that there may have been long gaps of time between each visit by Rig to these human or proto-human females. One will observe on reading the account that each subsequent visit and impregnation results in a superior child in comparison to the the previous one[s].
The careful reader will also note that the first mother is called Edda or great grandmother, the second Amma or grandmother and the third and last Modir or mother.
This would imply a genetic link between the three generations rather than the creation of three seperate castes which may or may not be genetically linked. The terminology obviously implies a family relationship between the three children: Thrall, Karl and Jarl and not just a functional or caste relationship but of course both explanations may be equally valid.
The terminology-great grandmother, grandmother and mother should not be interpreted as 3 literal and directly subsequent linear generations. As I have indicated there could and probably was a great deal of time between each generation.
If Rig, being a God was the father of all three children then the astute reader will question why each child is of differing quality to its relatives. The answer to this question is simple. The three females are of differing genetic quality themselves and this would account for the varying quality of the three children.
It is significant that only with the third child, Jarl does Rig develop a paternal relationship.
"Then came Rig walking,
walking out of the thicket, taught him runes;
gave him a name, said he was his son;
then he told him to get ancestral property,
to get ancestral property, a long-established settlement."
Rig did not have this relationship with his two other sons. Jarl is certainly favoured by Rig. It is interesting that Rig "taught him runes" as one would normally assume that this was part of the role of the great Rune Lord Himself, Woden.
However Voluspa 1 does refer to the "offspring of Heimdall", whoever this "offspring" may be.
Jarl or `Earl` himself fathers children, the youngest one being Kon or Kin as he is referred to in some translations. Again Rig has a paternal like relationship with his youngest grandson and he appears to be particularly favoured.
"He contended in rune-wisdom with Lord Rig,
he knew more tricks, he knew more;
then he gained and got the right
to be called Rig and to know the runes."
From the line of Rig-Jarl-Kon/Kin a noble race of kings was born.
Let us not forget that Rig is cognate with the Irish Ri and itself means `king`. The young Kon[Konr ungr] becomes the King[Konungr] a word which is found in all Germanic languages. So Rig is the kingmaker, the progenitor of Germanic royalty.
Strangely though it is Woden who is usually referred to as being the ancestor of Kings. In some instances such as amongst the Swedes this honour is ascribed to Yngvi-Freyr, the father of the Yngling dynasty.
This is a subject that I hope to revisit as the Germanic Gods feature most strongly as not only the fathers of Germanic royal dynasties but the fathers of the common Germanic folk as well if `common` is an appropriate term to use as I belive that as Teutons we are all sons of the Gods.
Saturday, July 23, 2011
Over recent years from my studies of the mythologies of various Aryan peoples I have been struck by the similarity in the physical appearance of the Gods of the various pantheons. Hardly without exception they are of Nordic, indeed of extreme Nordic appearance with "snow white" skin, tall in height, light eyed, being mainly blue, grey or green and light haired, predominately blond but also red. There are some exceptions. Poseidon or Neptune, the Greek/Roman sea God has black hair but he is the brother of Zeus/Jupiter and thus of the same divine stock. In the fairytale of Snow White the heroine of the tale has "snow white" skin but raven hair.
A cursory study of Homer`s Illiad and Odyssey confirm that in the vast majority of cases the Gods and Demi-Gods/Heroes are light skinned, light eyed and light haired. Jos Rogiers in his splendid work The Lost Civilization of Homo Supersapiens also makes this observation and does a thorough job of it. I refer readers to Part II Chapter 6 in which he goes into great detail and quoting many references to Aryan myths and fairytales which consistently describe the physical appearance of the divine beings referred to.
We must not forget that fairytales, although collected and recorded in post conversion times do contain a great deal of mythological knowledge although much of it has a Christian veneer. The ancient Gods and Godesses of the Aryan peoples could no longer be openly referred to. Many that could not be canonised by the church were subsequently demonised. Many of the Gods continued to survive as fairies, fays, giants, elves, dwarves or banshees. As befitting beings of the Golden Age of Earth the Gods and Goddesses frequently are clothed in white, silver, golden or purple raiment. Often the Celtic ones also appear in green. Often they carry weapons or tools of great value, being gold or silver. This is not surprising as in the Golden Age gold and silver were in great abundance on the earth.
Apart from the major deities which are usually 12 or 13 in number there is a host of other minor Gods and Goddesses and those who are of part divine descent, named as heroes in the Greek tradition. Heroes have only one divine parent, most often it is the father rather than the mother.
These heroes or Demi-Gods share the same sort of appearance as the Gods. Nymphs, many giants, valkyries and elves also share this same radiant, beautiful and unearthly appearance. On a personal note I recently had a dream in which a shining blonde Goddess appeared to me and announced: "Iam Eriu, Goddess of the Aryans."
The various Aryan mythologies make it clear that the royal families of the Aryan nations were of divine descent. The Anglo-Saxon Chronicles record the Germanic God Woden as being the ancestor of the royal families of the various Anglo-Saxon tribes. Not only were the kings and princes able to claim a divine lineage but many of the common people of the Aryan nations. For instance Tacitus` Germania states in section 2.2: "In ancient lays, their only type of historical tradition, they celebrate Tuisto, a god brought forth from the earth. They attribute to him a son, Mannus, the source and founder of their people, and to Mannus three sons, from whose names those nearest the Ocean are called Ingvaeones, those in the middle Herminones, and the rest Istvaeones." Mannus appears to be the same deity referred to in Indo-Iranian mythology as Manu.
With some justification the Germanic peoples could and indeed should think of themselves as a divine people, sons and daughters of the Gods. Indeed is it not amongst northern Europeans that the Nordic strain is still strongest? Indeed it is our genetic link to the Golden Age Gods who once walked the earth and were overlords of the human races and the parents of some. They will walk the earth again when this present Dark Age of chaos, this Wolf Age, this Iron Age, this Kali Yuga is brought to a violent climax with Ragnarok (Korangar for those with understanding).